Discontent Amidst Opulence

The passages below can be found in the first chapter of the Dalai Lama's Ethics For The New Millennium (Riverhead Books, 1999).

"It frequently happens that when I arrive in a new country, at first everything seems very pleasant, very beautiful. Everybody I meet is very friendly. There is nothing to complain about. But then, day by day as I listen, I hear people's problems, their concerns and worries. Below the surface, so many feel uneasy and dissatisfied with their lives. They experience feelings of isolation; then follows depression. The result is the troubled atmosphere which is such a feature of the developed world.

"At first, this surprised me. Although I never imagined that material wealth alone could ever overcome suffering, looking at the developed world from Tibet, a country materially always very poor, I must admit that I thought wealth would have gone further toward reducing suffering than is actually the case. I expected that with physical hardship much reduced, as it is for the majority living in the industrially developed countries, happiness would be much easier to achieve than for those living under more severe conditions. Instead, the extraordinary advancements of science and technology seem to have achieved little more than numerical improvement. In many cases, progress has meant hardly anything more than greater numbers of opulent houses in more cities, with more cars driving between them. Certainly there has been a reduction in some types of suffering, including especially certain illnesses. But it seems to me that there has been no overall reduction. . .

"We find modern living organized so that it demands the least possible direct dependence on others. The more or less universal ambition seems to be for everyone to own their own house, their own car, their own computer, and so on in order to be as independent as possible. This is natural and understandable. We can also point to the increasing autonomy that people enjoy as a result of advances in science and technology. In fact, it is possible today to be far more independent of others than ever before. But with these developments, there has arisen a sense that my future is not dependent on my neighbor but rather on my job or, at most, my employer. This in turn encourages us to suppose that because others are not important for my happiness, their happiness is not important to me.

"We have, in my view, created a society in which people find it harder and harder to show one another basic affection. In place of the sense of community and belonging...we find a high degree of loneliness and alienation. Despite the fact that millions live in close proximity to one another, it seems that many people, especially among the old, have no one to talk to but their pets. Modern industrial society often strikes me as being like a huge self-propelled machine. Instead of human beings in charge, each individual is a tiny, insignificant component with no choice but to move when the machine moves."

 

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